Sunday, 25 October 2015

The World Bank Education Strategy From 2000 to 2020

Introduction
Over the past few decades the achievement of universal primary education (UPE) under the Mantra of ‘education for all’ has been a focus for discussion and action within international community. The idea of UPE is not a new one. The rich countries in the world are making efforts for educational development of poorer countries since the end of the World War Two. The World Bank, for that matter, had entered in education arena in the 1960s (Mundey, 2006). Though the World Bank is engaged in education since last five decades yet I am tracking its history of engagement since last two decades. The reasons for doing so are- the one, of course, lack of time to read all its reports and another to understand the strategy of ‘education for all’ (EFA), which is somewhat rhetoric in World Bank’s last two strategies, e.g., 2000 and 2020.


World conference on ‘education for all’, Jomtien, 1990
The strategies of the Bank after 1990’s are dominated by the idea of ‘education for all’. It could simply because the World Conference on ‘education for all’ held at Jomtien, Thailand in 1990. Along with other international organizations, like UNDO, UNESCO and UNICEF the World Bank had played a major role in the organization of the conference. After looking at the goals of the conference it seems that the last two strategies of the Bank are dominated by the aims of the conference; for instance, universal access to quality education for all, equity in education, enhancing learning environment and strengthening partnerships to meet the goals. At the conference, delegates from 155 countries as well as representatives from 150 governmental and non-governmental organizations agreed upon ‘world declaration on education for all’.
In the education sector ‘2000 strategy’ of the World Bank, focus was more on enrollment and access to school. The strategy stated the mission of the Bank that “assurance to everyone complete a basic education of adequate quality and acquire foundation skills- and has further opportunities to learn advanced skills throughout life. While in ‘2020 strategy’ the focus of the Bank shifts towards learning. In developing countries it has been found that, compared to last two decades, more children and young people are entering school, completing the primary level and pursuing secondary education but leave without having learned much. It is therefore, the strategy 2020 of the Bank focuses on ‘Learning for all’. It means, children will not only attend the school but they will acquire knowledge, skills, values which will lead them to healthy, productive lives and to find secure employment. The Bank has rationalized the importance of ‘learning in schools’ by saying that the skills and knowledge acquired population is significant for the development of nation, not the numbers of years spent being at school. The Bank reiterated the significance of education for the development and growth of nation. Also, stated that education is a major tool for poverty alleviation and to achieve higher quality of life.
In the 2020 strategy, the Bank has adopted three pillars- ‘invest early, invest smartly and invest for all’. Invest early means, investment in the child development right from the infancy. Invest smartly means, invest such a way that it will you some returns and invest for all means invest in all children’s education irrespective of cast, class and income background.
The strategies of the Bank also emphasized the role of education in human capital. Due to high fertility rates in developing and poor countries, these countries have more numbers of young populations. If the children and young people in these countries would get access to quality education they will emerge as a good human resource. Now, in the present globalized era people with advanced skills and knowledge is considered as a key factor to drive economic growth. In this sense, it is very important for developing nations to provide quality education.
The strategy papers of the Bank have not explicitly defined ‘quality education’. But, I think, the Bank views quality education as a tool which makes individuals able to alleviate poverty and to live better life, adopt skills and knowledge occurred due to technological change, build peoples’ capacities to be more productive, become good citizen and emerged as a good human resource, contribute to society and eventually to national growth and development.
The Bank emphasized the role of private players into education arena. Private sector is playing important role in providing education in the developing countries. Even to the poorest communities, especially in the areas where governments do not reach. But the private schools are mainly caters to the privileged students, hence are responsible to create inequalities in education. But the governments in developing countries should typically have to provide appropriate regulations and oversights to ensure quality and relevance of privately provided services, as well as access for disadvantaged students.
During 2000 strategy, It was a global priority of the Bank in education to help client countries to identify and implement new strategic steps to improve access to learning opportunities of high quality; especially, to reach out to the poor and the marginalized. Its priority areas were early child development, school health and nutrition. In the next strategy, to fulfill these priorities, the Bank comes up with the idea of Multi-sectoral approach. In which the ministry education, health, infrastructure, and agriculture will work collaboratively to meet the goals of the national education. Another priority of the Bank was in relation to innovative delivery- distance education, open learning and using new technologies for learning, and systemic reform. These were to be addressed in the according to country conditions. In 2020 strategy, in order to achieve these priorities of the last strategy, the bank will create the global knowledge base to analyze globally but act locally. It means, due to global knowledge base, it would be easy for governments to analyze global data and find out the policy ideas to apply in owns country. The educational needs vary country to country. In the Bank’s view, there is not a single set of investment and the policy support that can be implemented across all the partner countries. One of the foundations of the global knowledge base is accurate and reliable information on the role and performances of the students, providers and institutions which allow policy makers to understand the connection between them and identify the required needs and institutional capacity gaps, as well as options for feeling them.


System approach- building global level knowledge base
In 2000 strategy, the Bank’s aim was to help developing countries to identify and implement their next strategic steps to improve access to high quality learning opportunities. Also, to helped them to build up educational sector plans that were technically sound and ambitious as well as to make them financially capable and implementable in the social context of the country. It means, in 2000 strategy, the Bank was helped developing nations to strengthen their education systems to meet the educational goals. In 2020 strategy, to achieve ‘learning for all’, along with reforming education system at country level, the Bank added one more strategy; that is Building a high quality knowledge base for education reforms at the global level. It has been seen that developing and many poor countries have not education related data, such as enrollment, retention, dropouts, and number of private school enrollments, learning outcomes etc. Also the Bank will also focus on assisting nations to build the national capacity to govern and manage educational system, implement quality and equity standards, measure system performance against national educational goals and support evidence based policy making and innovations.


Shift from ‘Hardware’ to ‘Software’
World Bank is lending to all levels of education, including teacher training and vocational education. Over the years there has been a significant increase in bank’s lending in education. In primary education, especially, there is phenomenal increase over the years. It had crossed the $600 million limit during 1995-98. Since 1963, Most of its funds were going for civil work and equipments. Then there was a decrease in civil work and equipment funds from 100% in 1960 to 45% in 1995-98. It might because in 1960s many poor countries not had schools hence building schools was the first step of the Bank. After building a school it last for many years. As a result, there is a gradual decrease in expenditure on civil work and increment in other areas, such as- education material, technical assistance, training and other education related aspects. The Bank started giving attention towards pre-primary education since 1980s. And from starting there has been constant lending for technical assistance. In 2000 strategy, the use of new technologies in education was one of the important priorities of the Bank. The use of radio to deliver instructions in mathematics, science and English was emphasized in the countries like Africa, Latin America and Asia. In many other countries the use of print and other technologies were used to deliver training to teachers. Moreover, the effective use of television and Internet to access the information and to deliver education and training to the learners of all ages. Even the developing countries were also experimenting with the various forms of new technologies and were able to develop multimedia material that reflects upon local values and culture. In relation to the use of new technologies, the Bank’s role was to support countries not only as a consumers cut also as a producers of these multimedia tools.


Decentralization in Education
The 2000 strategy of the Bank suggest decentralization in education to strengthen administration and planning at the level of local government for all level of education. Partnership amongst various levels of governments such as centre, state and local government can improve governance and management to provide better services. Also, the people working at local level know better about the situation and the problems. Hence they can find out the solutions to improve the quality of education.


Attention towards Girls’ education
Despite the significant progress made in expanding access to education there was still remained the gap in enrollment and achievement between boys and girls. Educated women can participate in labor force. Also, women literacy leads to lower fertility and child and mother mortality rates. The equity considerations and high economic and social benefits associated with girls’ education led the Bank to reduce the gender gap and invest in girl’s education. The Bank had taken a number of approaches for girls’ education, such as providing school scholarships, school meals, basic health care and provision of textbooks. The Bank also increased access to close and safe school, accommodate socio-cultural values and educated parents and communities about the benefits of the girls’ education and established supportive national policies that target girls. During 2000 strategy the Bank found out thirty-one countries where the international goals were not met at the contemporary rates of progress. Of these thirty-one counties fifteen had been targeted where the gaps between girls and boys were large; for example, Ethiopia, Ghana, Mali, Nepal and Pakistan etc. in these countries, with special initiatives, the Bank increased the awareness among national policy makers in relation to constraints that deter the countries to reach out the goal of universalization of primary education.
Through PISA report, 2009 it has been found that more equitable education system achieve greater overall educational progress. And hence, the key function of education system is to monitor the learning outcomes of different population group. As well as, frame policies and programmes that examine the coverage of the system and address the disadvantages faced by some population group, e.g. disadvantaged, marginalized, disables and girls.


Partnerships with organizations
The global challenge of ‘learning for all’ is immense hence it requires partnership and collaboration among many actors. In order to improve the quality of education in developing countries the Bank works with the respective governments. In addition, the Bank partner with UN agencies such as UNESCO and UNICEF. Also, it promotes global commitment to achieving education for all goals and the education MDGs.


Conclusion
In this rapidly changing world if developing countries want to be developed, education should be major area of focus. Education plays a vital role in poverty alleviation and growth and development of the country. Due to higher rates of fertility rate in developing and poor countries these countries have a more numbers of young populations. To transform the young population into good quality human resource it’s very important to invest in education. Educated populations will not only drive economic growth and development but also have positive impact on indicators of human developments. The World Bank is the largest external funder in education. Hence it influences the educational policies across the world. The 2000 strategy of the Bank was to enhance access and to quality education while the next strategy focuses on learning aspects. In addition, it also priorities the global knowledge base to overcome the deficiency of educational data.


References
Mundy, K., (2006) Education for all and the development compact. Education and social justice,52, ½.


The Write to Education: Towards Education for all throughout life (The World Bank education sector strategy 2000 (1999): Washington DC, UNESCO Publishing.  
Learning for All- World Bank Group education strategy 2020, (2011): Washington DC, UNESCO Publishing.

Tuesday, 20 October 2015

Language as a Marker of Identity and Culture: My Experiences with Languages

Language is generally defined as a medium of communication, for expression of thoughts and for exchange of ideas. It is one of the ways of passing on culture and values from one generation to another. This does not mean that one culture is attached to one language. Whereas one language always reflects a particular culture. A person who knows a number of languages will certainly have some, if not complete knowledge of the cultures those languages represent. On the other hand, following a culture does not imply that one has learnt the language too. Here culture refers not only to the practices and traditions but also the primary discourse. It may seem too complicated to understand, but my experience of going through multiple media of instruction in school and at home has enabled me to understand this aspect of language. Herein I will attempt to describe how each of the languages I learnt (or acquired) have helped me shape myself into a person who can readily adapt to various cultures and identities.
I have been exposed to mainly two languages since my birth. First is Bengali which is spoken by my family at home and the other is Hindi which everyone around me spoke in our neighbourhood, in the school and market and in interactions of family members with non-Bengali people.Although I never got formal instruction in Bengali, the fair amount of exposure to the language helped me in acquiring it by the age of two. My mother tried to teach me to read and write Bengali till I was ten, but since her instruction was very occasional, I could not make much progress. I can read a little but am still unable to write Bengali. One reason for this is lack of need as well as motivation. Neither my family environment nor my school ever required me to come in contact with Bengali literature. But this was not the case with the culture that my family brought me up in. The festivals, the rituals and the customs of Bengali culture were always at the centre in spite of the fact that my family has lived in Maharashtra for more than seven decades now. The language helped me in learning the mannerism, the etiquette and the codes of conduct which are specific to Bengali culture. Now when I have come to know the value of literature written in Bengali, I regret not learning to read it. Although it would not have made a large difference to my life, my knowledge of the language and the culture would have enriched a great deal. Thus, Bengali language gave me the identity of being a new member of the Bengali culture even though I was already part of a larger society.
Delpit (2006) says that we acquire our native language by virtue of the exposure we get and the interrelatedness between language and the activities being carried out around us from the time of birth. On the other hand, any second language is ‘learnt’ by memorising the rules and practising it with people. For me, this was not the case in regard to Hindi. I acquired Hindi as I did Bengali by being around people who used it all the time. I was taught to read and write Hindi and unlike Bengali, I learnt it because I had access to Hindi newspapers, books, magazines, etc., which enabled me to practice it regularly. The advantage of learning Hindi was that the literature gave me information about the world, various places, people and cultures. Now information was no more restricted to what people told me and I was free to explore the world through print. Learning to talk in Hindi also widened my circle of acquaintances. I got a new identity as a friend from other children, as a talkative child from neighbours, as an avid reader of comics like Chacha Chaudhary, Champak and Pinki from my parents. I was very happy with this newly found self which also helped me in finding a more dynamic side of me and of the world around me. Purcell-Gates (1995) asserts that learning to read and write requires a print-rich language environment and interaction with people. I was fortunate enough to have this privilege in my pre-school years.
Gradually I was introduced to one more language, English. My elder sister and my mother added some English story books and children’s magazines to my collection of books. First they started with reading stories to me and explaining what they meant. Once I understood, they would ask me to tell the story in my own words. Later I would look at the book and repeat what they said. In this way, I began to read English. They also taught me the alphabet in the same way as it was done in school later, i.e., A for apple, B for ball and so on. To be honest, I gained the reading and writing skills in English as far as I was told word by word what to write and how to read a word (breaking the word into parts and pointing finger at every letter). But, comprehension was still a difficult task and conversing in English was not even thought of as important then. I cannot think of anything new that English added to my identity except the fact that I could read books in one more language.
By the time I was ready to enter school, I had one more language being used around and similar to Hindi. Marathi, the regional language used by Maharashtrian people whom we knew had greatly influenced my family too. Not only did my parents understand Marathi but also learned to speak it. I understood it from the context in which it was being used and made sense of it and could speak few sentences but that was all I knew about Marathi. Till then, I felt no pressure in learning these different languages as there was no requirement to talk in one language or the other.
At the age of five, I got admitted in an English medium school where till primary level, there was only one language subject, English. All other subjects including English were taught using bilingual medium of instruction which were Hindi and English. English was seldom used to explain any lesson, even the topics in English were explained in Hindi. This resulted in lesser and lesser inclination towards learning English in conversation as well as reading it for pleasure. In school, I got the opportunity to  know people who spoke various languages like Gujarati, Punjabi, Telugu, Sindhi. There were also people who spoke different dialects of Marathi.  From the viewpoint of language, this was more enriching for me than the language subjects being taught in school. As I mentioned earlier, language reflects a particular culture from which it originates and thus I came across various cultures and not just the languages. I realised that in Marathi culture, mother and her brother are considered to be the closest and so the pronouns used to refer to them are the same as are used for friends while in Bengali all the elders (except siblings sometimes) are referred by same respectful pronouns. In English, while someone is going somewhere, he/she will say “I am leaving” while in most of the Indian languages, one says “mai aati hun” (Hindi) or “Mi yete” (Marathi) which literally means “I am coming” or “I will be back”. All these are features of culture and are symbolised through language. I no more belonged to one culture, I had begun to relate myself with each language and the culture it represented.
At the middle school level, Hindi was introduced as a second language subject while at higher secondary level Marathi was introduced as third language. These subjects were taught with the focus on grammar and correct pronunciation. I improved my reading and writing skills in Hindi and learnt the same for Marathi. But, even the teacher who taught Marathi used Hindi as a medium of instruction which made it like any other subject-memorising questions and answers instead of acquiring something new about the language and culture. The textbook of Marathi had a number of poems by eminent Maharashtrian saints like Tukaram, Eknath, Namdev and Dnyaneshwar. These are important features of Marathi culture and provided me with an interesting perspective towards it. Thus, I felt an inclination and belongingness to this culture because of the literature that I read in Marathi.
Medium of instruction in school did not have any impact on my language skills as far as Bengali, Hindi and Marathi are concerned. But when I went for higher education, I realised the importance of English and wished that my school had made efforts to improve our literacy and oral skills in English. My relation with my parents and friends from school never had any relation to what language I speak, while now when I am studying in an institute where the medium of instruction is English and most of the people speak English, I have to be very conscious while picking my words because other languages gave me enough opportunities to develop my communication skills while English did not. I now identify myself as an average user of English although better than what I used to be. Still,  this identity does not make me happy and restricts me from expressing my thoughts. It is this transition from an active multilingual person to a mediocre English-speaker which is painful for me. Language till now was one of my strengths but this fear of being wrong affects my social skills too. While culture is an inseparable part of language, over time language becomes an important marker of identity as well. But when I relate myself to several cultures and languages, I feel that I have many identities which often effortlessly take turns as required. To conclude, I feel that any language should not be given so much importance that people who do not know it, are looked down upon at. Medium of instruction in schools should be decided keeping in mind the socio-cultural backgrounds of pupils so that the topic is understood by them. Children should be encouraged by parents to develop literacy skills in their mother-tongue so that in future they can produce and reproduce valuable texts in their language which will be beneficial to the society.
References
Delpit, L. (2006). Other People’s Children: Cultural Conflict in the Classroom (2nd ed.). New York, NY: The New Press
Purcell-Gates, V. (1995). A World Without Print. Other People’s Words: The Cycle of Low Literacy. Cambridge, MA: Harvard University Press.

Thursday, 15 October 2015

The historical role played by the state in promoting alcoholism

As per World Health Organisation “Alcohol is a psychoactive substance with dependence-producing properties that has been widely used in many cultures for centuries. The harmful use of alcohol causes wide range of disease, social and economic burden in societies. Alcohol-related harm is determined by the volume of alcohol consumed, the pattern of drinking, and  the quality of alcohol consumed.”  
Ullman (1958) says that the examination of socio-cultural backgrounds of drinking is needed to isolate the factors associated with high and low rates of alcoholism. He describes alcoholism as any form of drinking that goes beyond the traditional and customary dietary use of the concerned community. His research findings suggests that compared with members of low alcoholism groups, members of high alcoholism groups have conflicting attitudes towards drinking. This conflicting attitude is said to be a result of lack of integration of drinking customs with the rest of the community culture. Further this finding is shown to be consistent with the ethnic and sex differences in the rates of alcoholism. The author suggests that in a culture where drinking is well integrated into its customs, members are less susceptible to problem drinking.
According to Saldanha (1995) in the colonial India toddy served as one of the article of food for the poor. In times of scarcity and famine toddy served as a substitute for food and helped them to cope with the difficult times. Author also says that Adivasis believed that the spirits(toddy) had a medicinal influence in counteracting the effects of cold and damp. Every important event like marriage, death, birth, divorce, an agreement of contract etc were solemnised by serving liquor to those participating. Unlike upper castes, Adivasis are said to celebrate their religious festivals with collective drinking and dancing. And also it was customary to make symbolic offering of meat, fish and liquor to satisfy their deities.
Disintegration of drinking that is the removal of drinking as part of the customs and tradition of the poor is said to have started with the colonial rulers seeing liquor as a source of revenue for the state. As per the author, first they tried to restrict the toddy tapping in order to avoid the leakage of revenue. This increased the cost of the toddy, making it unaffordable and pauperisation of the poor. This in turn fuelled illicit manufacture of liquor at remote places far away from the community spaces leading to liquor consumption in isolation away from families. Liquor consumption in isolation and the absence of communities’ vigilance gave rise to the drunkenness or what is today called alcoholism or problem drinking. Further unable to regulate the toddy tapping completely, new forms of liquor with very high alcohol concentration was introduced by the colonial state. The manufacture and selling of such liquor was centralised and well regulated earning an assured revenue for the state. Along with this the production and selling of any form of liquor other than what the state sponsored was criminalised by the law resulting in many poor ending up with heavy fines and imprisonment. The same policy is said to have continued or emulated even to this day in the post independence era.
Discussing the case of high rates of alcohol consumption in Kerala, Menon (1995) attributes this to high rates of education coupled with unemployment which has bred frustration. Kerala is said to have a history of religious, social and political movements which worked against liquor consumption for moral, economic and ritual reasons. The pattern of drinking is said to have now moved from collective to individual drinking away from family in shops exclusively controlled by the state. Here too the author cites the widespread culture of collective drinking as part of the religious and auspicious ceremonies. And also in an economy largely based on agriculture author points out that toddy was used as a means to mobilise labour at a very short notice during harvest.  At the end of the workday men of all castes including both landholders and landless labourers would gather together to have toddy as a symbol of camaraderie with their workmates. Currently the kind of drinking unchecked by their own family and peers is said to have led to the emergence of alcoholism. The arrack with Indian and foreign made liquor has now gradually replaced the traditional toddy which had significantly lesser alcohol with the nourishing nutrients.  
Further this is explained by the National Institute on Alcohol Abuse and Alcoholism of the United States of America. It says alcoholism is not determined just by the amount of drink instead it depends on the alcohol content of a drink.

Screen Shot 2015-03-03 at 8.55.34 am.png

                        Figure 3: Alcohol content in various alcoholic beverages.
As per the Lal (2005) of All India Institute of Medical Sciences alcoholic content in different drinks available in the Indian state is illustrated in the above figure.
Besides it also says drinks like toddy have low concentration of alcohol as the fermentation due to yeast ceases once the alcohol content reaches 15%. Usually the alcohol content of the toddy consumed ranges between 4% to 5% beyond which the toddy taste turns so bad that it becomes unfit for consuming.
Lal too distinguishes social use of alcohol with no apparent harm from that of the pathological use. Under social use author mentions group activities, dietary practice and religious rituals.
In western markets consumption of low alcoholic drinks like beer and wine exceeds that of spirits with high alcoholic content like whiskey, rum, gin, brandy and vodka and also higher growth is in the low alcohol segment whereas in India it is said to be quite opposite. The lower cost of drinks with high alcoholic rates than beer or wine is said to be the reason. Further the government taxes and levies account for 65% of the consumer price for alcoholic drinks(Crisil, n.d.). This shows that government taxes can play a significant role in deciding whether Indian consumers choose drinks with high alcoholic or low alcoholic contents.

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